So, when those who had been engaged about five o'clock in the afternoon, came, they received 4 pence each. Note, First, The church is God's vineyard; it is of his planting, watering, and fencing; and the fruits of it must be to his honour and praise. All of this takes the simple picture Jesus gave too far. Friend, I am doing you no wrong. Reader, whosoever thou art, act in behalf of thy soul as these blind men did in behalf of their sight, and thy salvation is sure. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. The time of life is the day, in which we must work the works of him that sent us into the world. All this is what happens when men take the poetry of love and try to turn it into man-made theories. "Christ demands that the driving force in your life must be love. The idea is that His people were in bondage as slaves, and He paid their price. All shall reach heaven, and all shall receive what I promise to the faithful. And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey Him?" [1.] II. Second, the parable of the laborers in the vineyard is about the first and the last. The New Testament John 3:16, Jesus faith love), The Whole Bible What was that cup? It is true, we have only one in Mark, as in Luke; whereas in our gospel we have two.
Adventure Challenge 47 - Matthew 20.16 - YouTube Lowly, noiseless grace now it was to be, according to the prophet, till the hour strikes for victory in judgment. 'God is love,' he shouted. Get the BEST VALUE in digital Bible study as you prepare for Easter. It might be well enough for a Pharisee; it might be worthy of a legal formalist, but it would never do for God; and the Lord Jesus was come here not to accommodate Himself to their thoughts, but, above all, to do God's will of holy love in an evil, wretched world. Some consider that John the Baptist enquired solely for the sake of his disciples. He takes accordingly the title of the "Son of man" for the first time in this gospel. Power and love were come for any one to draw on. Reject Him as the Messiah; in that rejection the moral glory of the Son of man would be laid as the foundation of His exaltation and manifestation another day; He was Lord of the Sabbath-day. And when they came that were hired about the eleventh hour, they received every man a penny. A verification email has been sent to the address you provided. i. Read full chapter. . Jesus was there to call, not righteous men, but sinners. Instead of repining that we have no more, let us take what we have, and be thankful. Is it not lawful for me to do what I will with what is my own? "That by His stripes you may be healed." 2. The unparalleled grace of the Saviour must form and fashion the saints henceforth. c. Early in the morning: This is literally at dawn, usually reckoned to be about 6:00 in the morning. There is no greater mistake than to suppose, because there is the richest development of God's grace in new things, that He abandons or weakens natural relationships and authority in their place. For less than $5/mo. And thus as Isaiah predicts the scourging, the stripes, he declares, "by His stripes ye are healed"( Isaiah 53:5 ). So the last shall be first, and the first last The GENTILES, who have been long without the true God, shall now enjoy all the privileges of the new covenant; and the Jews, who have enjoyed these from the beginning, shall now be dispossessed of them; for, because they here rejected the Lord, he also hath rejected them. The best of the labourers, and those that begin soonest, having so many empty spaces in their time, and their works not being filled up before God, may truly be said to labour in the vineyard scarcely one hour of their twelve; but because we are under grace, and not under the law, even such defective services, done in sincerity, shall not only be accepted, but by free grace richly rewarded. 14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. General Epistles Being in the right state of mind to do the Lords work is a gift of grace. What Jesus Did! To all justice shall be done. To all to whom the rewards of heaven are promised they shall be given. We have two things in the parable; the agreement with the labourers, and the account with them. What the account was; and in that observe. He is not going to lower Himself to a human measure. When it came time to pay the workers, the men hired last were paid first and paid for a full day of work! There is nothing more tragic in this world than a man who is unemployed, a man whose talents are rusting in idleness because there is nothing for him to do. It is always thus. What could be said of her intelligence then? Succa, fol. Did you not agree with me for a denarius? Thus it was not merely that there was an evil heart of unbelief in the Jew particularly, but law and grace cannot be yoked together. but it was far too much for the young man.
Every opportunity to serve is a gift of His grace. It adds to the reason for this interpretation, that Christ was conversing about the rewards that should be given to his followers, and not about the numbers that should be called, or about the doctrine of election. There is an element of human tenderness in this parable. The point of this one is that God will reward all His disciples justly, graciously, and generously. It shall not be so among you, but whoever wishes to prove himself great among you must be your servant; and whoever wishes to occupy the foremost place will be your slave, just as the Son of Man did not come to be served but to serve, and to give his life a ransom for many.". Throughout it is the religious kind that are tested and found wanting. a. Sign up now for the latest news and deals from Bible Gateway! With God, as nothing is impossible, so no one, small or great, is despised: all is seen and put in its just place; and grace, which rebukes creature pride, can afford to deal divinely with the smallest as with the greatest. [1.] Though he vainly thought, that if those few were but two, they were himself and his son. (Matthew 20:20-21) The mother of James and John asks for a place of special status for her sons. A mere Jew would have been defiled.
Matthew 20:16 - Commentary, explanation and study verse by verse ", Kagawa himself wrote: "God dwells among the lowliest of men. Before he goes to Church let him visit the hospital. Rudolf Bultmann writes: "In the Cross of Christ Jewish standards of judgment and human notions of the splendour of the Messiah are shattered." Again he went out about the sixth hour and the ninth hour, [noon and three in the afternoon], he did likewise. To eat with unwashed hands defileth not a man. 20:1-16 The direct object of this parable seems to be, to show that though the Jews were first called into the vineyard, at length the gospel should be preached to the Gentiles, and they should be admitted to equal privileges and advantages with the Jews. Note, First, The soul of man stands ready to be hired into some service or other; it was (as all the creatures were) created to work, and is either a servant to iniquity, or a servant to righteousness,Romans 6:19. And after the supper He took the cup, likewise and said, this cup is a new covenant in my blood, which is shed for the remission of sins, and as often as you eat this bread and drink this cup, you do show the Lord's death, until He comes"( 1 Corinthians 11:23-26 ). Therein is greatness. To represent to us the kingdom of heaven (Matthew 20:1; Matthew 20:1), that is, the way and method of the gospel dispensation. iii. Thus the fresh revelations of grace in no way detract from that which God had of old established in nature; but, contrariwise, only impart a new and greater force in asserting the real value and wisdom of God's way even in these least things. It is worth stopping to see what the crude hands of theology have done with that lovely saying. Take what is yours and go your way. Even if Jesus had not specifically told them, their movement south from Galilee at about the time of the Passover feast made it easy to figure out that Jesus and the disciples would be in Jerusalem for Passover. All our service is already due to God; it belongs to Him. God's delight is to pick out the hindmost for the first place, to the disparagement of the foremost in their own strength. If he were willing to follow the Lord, it was for what he could get. But first appears the new and great fact, that Christ was going to build a new building, His assembly, on the truth and confession of Himself, the Son of God. But when he came to the first, they supposed that they should have received more; but they likewise received every man a penny. He realizes he offers nothing special to the Master, and the skills he has are but gifts from the Master. Is it not lawful for me to do what I wish with my own things? ". We can never repay God for what he has done for us but we can always be grateful to him. Heartlight is supported by loving Christians from around the world. They said to His disciples, "Why eateth your Master with publicans and sinners?" This tested their thoughts of the glory of Jesus. It tells us three things about them. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. "Suffer me first," he says, "to go and bury my father." The better MSS., indeed, omit it here. Then the mother of Zebedees sons came to Him with her sons, kneeling down and asking something from Him. In later days others will come in. This is the third time that Jesus warned his disciples that he was on the way to the Cross ( Matthew 16:21; Matthew 17:22-23). Jesus summed up his whole life in one poignant sentence: "The Son of Man came to give his life a ransom for many." (See Mt 19:30; 22:14). They were greatly displeased: The other ten disciples mistakenly thought that a unique honor had just been bestowed on James and John. The order of payment was important. Jesus, nevertheless, owned all that could be owned in him. i. in the resource materials are not necessarily affirmed, in total, by this ministry. In Matthew 12:1-50 we find not so much Jesus present and despised of men, as these men of Israel, the rejectors, in the presence of Jesus. The New Testament And they said unto him, Because no man has hired us. iii. They never did make front page or even back page. New International Version (NIV). They had the desperation appropriate for those who know that today is the day of salvation. It is but a day's work that is here done. When they had divided among them the command of the four legions to be formed, the consuls summoned to the capitol, or Campus Martius, all the citizens who, by their age, were obliged to bear arms. It is equally clear that the seven worse spirits mean the complete energy of the devil in the maintenance of Antichrist against the true Christ: and this, strange to say, along with idols. The fact is, in judging others we judge ourselves. And he went out about the third hour: The third hour was about 9:00 a.m.; the sixth hour was about 12 noon; the eleventh hour was about 5:00 in the evening.
Matthew 20:16 Commentaries: "So the last shall be first, and the first At its close we see the leper approaching the Lord, after He had been preaching throughout Galilee and casting out devils. Johannine Writings Many of them bleed to death. Peter answers, "Of strangers." And the same day, when the even was come, He saith unto them, let us pass over unto the other side. The Lord pleads the cause of the disciples. My object, of course, is to point out as clearly as possible the structure of the gospel, and to explain according to my measure why there are these strong differences between the gospels of Matthew and the rest, as compared with one another. Love is the sign of true discipleship. i. When He reigns as David's Son, there shall be no more the Canaanite in the house of the Lord of Hosts. Can I not do what I like with my own money? Matthew Henry's Concise Commentary. And what makes this still more striking, is the certainty that the kingdom, bright as it is, is by no means the thing nearest to Jesus. Barclay, William "The Gospel of Matthew, Volume 2" (The New Daily Study Bible, Matthew 11-28) (Philadelphia: The Westminster Press, 1975), Bruce, Alexander Balmain "The Synoptic Gospels: The Expositor's Greek Testament" Volume 1, Section 1 (Matthew-Luke) (London: Hodder and Stoughton, 1897), Carson, D.A. The landowner did exactly as promised, but their supposition of more pay than promised was disappointed. "Of whom do the kings of the earth take custom? But Luke saith, they understood none of these things; that is, surely they believed none of them, the saying was hid from them. (Poole), v. When our Lord told the twelve that he would die, they imagined that it was a parable, concealing some deep mystery. He said to them, 'Go you also into the vineyard, and I will pay you whatever is right.' I have endowed them with apostolic gifts or with superior talents, and suited them for wider usefulness. If you have any questions, please review our Privacy Policy or email us at
[email protected]. To hire laborers for his vineyard: The landowner went to the marketplace, which was the gathering place for day laborers. He does not now compare the Jews to the Gentiles, (as in another passages) nor the reprobate, who swerve from the faith, to the elect who persevere; and therefore the sentence which is introduced by some interpreters, many are called, but few are chosen, does not apply to that point. He now takes His place of rejection; for Him it is manifest even now by their inmost thoughts of Him when revealed. There is no question of to whom the ransom was paid. Next, He lays bare the capricious unbelief of man, only consistent in thwarting every thing and one that God employs for his good; then, His own entire rejection where He had most laboured. This parable does not teach that God will reward all His disciples equally. But among my followers service alone is the badge of greatness. Nevertheless, the Lord did not withhold the infinite boon, though He knew too well their thoughts; He spoke the word of forgiveness, though He read their evil heart that counted it blasphemy. So when the evening was come, and the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. 2 And after agreeing with the workers for the standard wage, he sent them into his vineyard. They should think of them in terms of grace, any reward being an act of Gods grace.
My Adventure Challenge - Home - Facebook Historical Books Thus, and after the tenderest sort, there is that which evidences the Messiah on earth present to heal His people who appeal to Him; and the Jew, above all counting upon His bodily presence demanding it, I may say, according to the warrant of prophecy, finds in Jesus not merely the man, but the God of Israel. For many be called, but few chosen.The warning is repeated after the parable of the Wedding Feast (Matthew 22:14), and as it stands there in closer relation with the context, that will be the fitting place for dwelling on it. Taken together, the entire picture is one of great suffering. For this challenge, you'll need dinner at home and two nerf guns. They're on the way to Jerusalem; they've come down the Jordan Valley.
Matthew - Textual Sermons (Executable Outlines) It is quite wrong to think that for the Christian the cup must always mean the short, sharp, bitter, agonizing struggle of martyrdom; the cup may well be the long routine of the Christian life, with all its daily sacrifice, its daily struggle, and its heart-breaks and its disappointments and its tears. They couldn't see Him. Jesus was probably hinting at more in this parable. Hugh Martin reminds us that a great teacher used to say that the saddest words in all Shakespeare's plays are the words: "Othello's occupation's gone." They will condemn Him to death: Jesus confidently predicted that the religious leaders would do this; yet this was not something He could plan. (Matthew 20:32-34) Jesus heals the two blind men. The landowner reminded them that he had been completely fair to them. After this, in the chapter we have the positive hindrance asserted of what man counts good. I merely indicate by the way how the thorough increasing rejection of the Lord Jesus in His lower glory has but the effect of bringing out the revelation of His higher.
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